Publication Announcement: “Unbalanced or Absent: Assessing Indigenous Representation in Interpretive Materials at Government Administered Heritage Sites in Cascadia and Hawai‘i.”

It is my pleasure to share a new open access publication in Heritage and Society co-authored by Leah Rosenkranz, Doug Deur and myself. Many lessons learned from previous work are shared here. Leah was one of my graduate students and has collaborated with me on multiple projects. Her rigorous and provocative research and insights are the foundation of this work. Thank you to everyone who made this research possible.

ABSTRACT

Unbalanced or absent Indigenous representation in interpretive materials at government administered heritage sites in settler-colonial contexts can create contention and perpetuate a misinformed or one-dimensional visitor experience and historical narrative. This research therefore examines representation in interpretive materials accessible in 2019 at heritage sites with Indigenous ancestral connections in settler-colonial contexts. This study uses 10 U.S. case study heritage sites and two supplementary sites in Washington, Idaho, and Hawai‘i. Researchers utilized participant observation and systematic photography during two 2019 research phases to document interpretive materials. Quantification generated 731 analytic units which were subsequently assessed for the presence of inductively and deductively generated codes. The assembled empirical results illustrate three overarching themes: (1) controlled historical narrative; (2) absence of shared authority; and (3) challenges in representing and/or integrating different ways of knowing. This research contributes to heritage studies and practical heritage site management in two ways: (1) offering a timely multi-sited and multicultural sample of settler-colonial heritage site interpretive materials comparable to other sites; and (2) illustrating empirical trends in interpretive materials that privilege settlers over Indigenous peoples. This research suggests that future interpretation could benefit from a more balanced multivocal approach that recognizes ancestral and contemporary Indigenous homelands and the complexity of Indigenous-settler interactions.


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